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There are more than 200 results, only the first 200 are displayed here.
In the most bitter of election seasons in America, thousands of votes will be won and lost by seeking to protect the civil rights of Israelis and Palestinians alike, although any kind of lasting peace will require greater effort than any U.S. political party has yet devoted to it.
In 1968, Peter Norman won Olympic silver, but his lasting legacy was a stance for justice on the podium alongside Tommie Smith and John Carlos, where he wore an Olympic Project for Human Rights badge in solidarity. Yet his quiet protest led to lifelong exclusion at home, recognition arriving only posthumously.
Personalisation isn’t some idealistic attempt at bothsideism, but a pathway to restoring a measure of humanity to our public discourse. In a free society, what matters is not the disagreement itself but the way we treat those with whom we disagree.
Though little known in Australia, Abraham Johannes (A.J.) Muste spent his life commending pacifism and leading movements to make the world more just. His commitments to pacifism may still seem extreme to many. But will anything more mild address the threats facing the world from violence, inequality and apathy?
For a nation ‘conceived in liberty’, much of how this U.S. election will play out will hinge on different understandings of the word ‘freedom’, a term that has two distinct and separate meanings depending on whether the person you’re asking votes red or blue.
Once the backbone of Western democracy, the philosophy championing free speech, tolerance, and civil political discourse is often reviled by those on both the Left and Right. In our desire for justice and meaning, is there a need to rediscover the principles that have long fostered human flourishing?
The recent Vatican instruction terminating the celebration of the Tridentine Mass in St Patrick’s Cathedral is a prime example of Vatican officialdom overriding local episcopal authority. Let us hope that in a more decentralized Church some traditional obstacles to ecumenism may be removed without respective ecclesiastical loss of face on the part of the contributing Churches.
None of us — even those experiencing vulnerability, whether temporary or resulting from a permanent infirmity of some kind — should be perceived as an object of protection; instead, each one of us is a collaborator in our own care, and in the care of others.
It's been eight months since the Voice referendum, and people are starting to grapple with what its defeat means for Australia. There are few voices in Australia as qualified to conduct a postmortem of the outcome of the Voice referendum campaign as Frank Brennan. We examine what lessons can be learned and crucually, whether there’s reason for hope for Indigenous constitutional recognition.
To be complicit, must you share the same intent? If one says nothing, does nothing, does this signify complicity? Is there then such a thing as an innocent bystander?
One year after civil war erupted, Sudan has become one of the world’s worst humanitarian tragedies with around 5 million people experiencing emergency levels of hunger. This puts Sudan on the brink of famine. Sudanese leaders claim this is the crisis the world has forgotten.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
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